Jame Jamshed’s un-journalistic tactics!

Roj Ava Mah Amardad, 1378 Yz.

Several of my friends have called me to ask whether I was going to respond to a couple of articles published in Jame Jamshed weekly over the last two weeks, attacking my article on prohibition of donation of body parts after death.

I strongly believe that every individual has the right to hold an opinion, specially if it does not correspond to my own views on the subject. In an age where religious learning is almost non-existent, my writings and articles are to be used as tools to arrive at a decision after considering the facts as given in our religion. I do not have any hold over an individual and nor can I say that my view is the only view, although I definitely believe that my view is the RIGHT view from the point of our religion and its pristine teachings.

(more…)

5 Comments

The miracle of Dastur Pesuji

How the power of our Manthra prayers and the Amal of a revered priest conquered the toughest of evil spirits

Roj Govad Mah Tir, 1378 Yz.

In my earlier post on Bhulki Daakan, we saw how the Parsis of Navsari used the services of a Hindu exorcist to rid the possession of a young Parsi maiden from the clutches of an evil witch. Many readers wrote back to ask as to why the Parsis did not use the services of the many pious and experienced Mobeds of Navsari to cure Dhunmai. I have no answer to that question, since I was merely reporting on the incident which happened more than a century ago. However, there is another well known incident of a similar type, where the services of a revered Mobed Saheb were used with amazing results. This is the story of Dastur Pesuji of Surat.

This incident took place in Surat more than 200 years ago. As with stories handed down through the oral tradition, it is difficult to put an exact date to the events, but definitely this is quite an old episode, somewhere around the time when the British were first making inroads into west India. Surat, at that time was under Mughal rule and the local affairs were looked after by a Nawab, who reported to the Mughal emperor.

(more…)

10 Comments
Read more about the article Bhulki Daakan:
A traditional Parsi Lady (used for representation purposes only)

Bhulki Daakan:

The strange incident of mind and body possession in the life of Bai Dhunmai Merwanji Katrak, nee Hathiram

Roj Sarosh Mah Tir, 1378 Yz.

The remembrance of our grandparents and family elders telling us strange and almost impossible to believe stories of the past often form the most fond memories of our childhood and days of innocence. How we used to sit at their feet and listen in awe at the most outlandish of tales and imbibe the deep lessons of morality and human decency from them! How we used to be terrified of the evil and horrible villains of these stories, making our nightly trip to the toilet an act of extreme bravery! And how we used to pester our elders to repeat the same story again and again, listening to those almost hypnotic words, in the peculiar village dialect that all Parsis of those times used!

One such story often told was of Bhulki Daakan, an evil witch and her

(more…)

6 Comments

The Jindeh Ruvan Ceremony – a brief explanation

Roj Dae-pa-Adar, Mah Khordad 1378 Yz.

Some friends have inquired about the Jindeh Ruvan ceremony that was recently conducted in our Daremeher by an overseas Parsi. I have prepared a small write up explaining the same.

The practice of Jindeh Ruvan ceremonies is very old and finds a mention in the Revayats. A learned paper by Ervad Jivanji Modi on the “Disa Pothi” (book containing the names of the deceased of a particular family, such as used today in Agiaries) of Navsari priests also gives details of this exercise as it was in existence over 350 years ago.

(more…)

6 Comments

Wadiaji Atash Behram incident – some queries answered

Roj Jamyad, Mah Fravardin 1378 Yz.

I have received some queries from a Parsi gentleman regarding my write up on the incident at Wadiaji Atash Behram. My answers are as under:

Qtn: You mention about certain care that we need to take before we enter the hall of the Padshah Saheb, particularly, that of the dress code. This is a bit confusing to me. Just that I don’t make a mistake, I would appreciate if you could highlight what a proper dress code would be? Do we need to wear the ‘dagli’?

Ans: Visiting the Atash Behram Saheb is like attending the Rashtrapati Bhavan and meeting the President, only much more loftier. Just as that incident comes once in a while, and we take great care of our appearance and attire, so also is the case in visiting the Atash Behram Saheb.

(more…)

4 Comments

Unfortunate incident at Wadiaji Atash Behram

Roj Ashtad, Mah Fravardin, 1378 Yz.

About one week ago, a young Irani man, living together with a Christian woman, not wearing the Sudreh and Kusti, walked into the Wadiaji Atash Behram in the afternoon. His behaviour aroused suspicion but before he could be stopped, he entered the Sanctum Sanctorum – the Kebla room where the Atash Behram Fire is enthroned, and began looking for money and other valuables. He was seen and caught by some people and taken to the police station. The manager of the Atash Behram refused to file a case since he did not want to be involved in numerous trips to the Courts. The police gave the man a good and thorough thrashing and unfortunately he was allowed to go.

(more…)

7 Comments

The strange story of Mr. Kavasji P. Sarkari

Roj Ashishvangh, Mah Bahman 1377 Yz.

In my last post on the Baj of our Master, Ustad Saheb Behramshah N. Shroff, I had mentioned the existence of some close disciples of the Master who were touched by him in very mysterious ways. The episode I am about to describe was recounted by Mr. Kavasji Pestonji Sarkari in the Ustad Saheb Behramshah N. Shroff memorial volume printed in 1930, three years after the passing away of the Master.

Mr. Sarkari was an engineer who lived and worked in Hubli, Karnataka. He first came to know of the Master through newspaper writings and initiated a correspondence with him. Shortly thereafter, he came into close contact with the Ustad and after 1914 right till the time of the Ustad’s death, he was in very close contact with him and was privy to many hours of private discussion and guidance. In his essay in the memorial volume, Mr. Sarkari has recounted a very strange and mysterious occurrence which happened on 7th August, 1917. Here is my free rendering from the original Gujarati written in first person by Mr. Sarkari.

(more…)

9 Comments

81st death anniversary of Ustad Saheb Behramshah N. Shroff

Roj Daepdin, Mah Bahman 1377 Yz.

Today is the 81st death anniversary or Baj of the Master, Ustad Saheb Behramshah Nowroji Shroff, who passed away on 7th July, 1927 in Surat. In an age where the dead are forgotten within a few months or years at the most, the memory of the Ustad lingers on today as fresh as the bloom of a new rose even after three quarters of a century. It is a testament to his unique position within the community that on his Baj today, ceremonies are being performed by committed priests, various organisations and simple Parsis in numerous Agiaries and Atash Behrams in Mumbai, Udvada, Navsari and Surat in addition to other small towns and villages. In an age where Parsis are most attached to photographs and idols, here is a man who is remembered even though we do not have a single photograph of his. [In my interaction with the late Namdar Sanjana, a very old person who was fortunate to see the Ustad in his youth, he had told me that the Ustad looked much like the late Jamsetjee Tata, the founder of the Tata group.]

(more…)

Comments Off on 81st death anniversary of Ustad Saheb Behramshah N. Shroff

Does the Zarathushtrian religion teach only Good Thoughts, Good Words, Good Deeds?

Roj Fravardin, Mah Adar, 1377 Yz.

Very often we hear anybody and everybody repeating this line: ‘Our religion is very simple – Good Thoughts, good words and good deeds’. But how many Parsis have stopped to wonder on what these words really mean? Is religion only about this? Does the Zarathushtrian religion have a monopoly on good thoughts, words and deeds? Do other religions not teach the same thing said in maybe a different manner? Then why do we harp on these words?

(more…)

7 Comments

Are the Padshahs in our Fire Temples mere “Fire”?

Roj Avan, Mah Adar, 1377 Yz.

Recently, it has come to my notice that certain “enlightened” and “concerned” members of our community who live abroad have suggested that the “pollution” created by the Sacred Fires burning in our various Agiaries and Atash Behrams increases the “carbon footprint”. These have asked whether we can explore the use of “alternative means” (whatever that might mean).

This is an amazing debate – amazing because the parties involved have no idea of what they are speaking about, either doctrinally or scientifically! Going by their logic, Hindus should stop cremating their dead bodies, Muslims and Christians should stop burying their dead, Muslims should stop slaughtering sheep and the list could go on and on.

(more…)

7 Comments

Gems from the sayings of the Spirit of Wisdom – part 1

Roj Khorshed, Mah Meher, 1377 Yz.

I had written about the Pahlavi work Datistan-i-Menog-i-Khrad or “Opinions of the Spirit of Wisdom” in my last post. This is a catechism (question and answer session) written by an unknown author, who identifies himself only as ‘danag’, meaning ‘wise one or sage’, possibly a scholar-Dastur somewhere around the 5 th century AD. Unfortunately, we do not have the complete book with us. The existing manuscripts end abruptly after the 62nd question. The format of this book generally follows the pattern:

(more…)

3 Comments