Unfortunate incident at Wadiaji Atash Behram

Roj Ashtad, Mah Fravardin, 1378 Yz.

About one week ago, a young Irani man, living together with a Christian woman, not wearing the Sudreh and Kusti, walked into the Wadiaji Atash Behram in the afternoon. His behaviour aroused suspicion but before he could be stopped, he entered the Sanctum Sanctorum – the Kebla room where the Atash Behram Fire is enthroned, and began looking for money and other valuables. He was seen and caught by some people and taken to the police station. The manager of the Atash Behram refused to file a case since he did not want to be involved in numerous trips to the Courts. The police gave the man a good and thorough thrashing and unfortunately he was allowed to go.

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The strange story of Mr. Kavasji P. Sarkari

Roj Ashishvangh, Mah Bahman 1377 Yz.

In my last post on the Baj of our Master, Ustad Saheb Behramshah N. Shroff, I had mentioned the existence of some close disciples of the Master who were touched by him in very mysterious ways. The episode I am about to describe was recounted by Mr. Kavasji Pestonji Sarkari in the Ustad Saheb Behramshah N. Shroff memorial volume printed in 1930, three years after the passing away of the Master.

Mr. Sarkari was an engineer who lived and worked in Hubli, Karnataka. He first came to know of the Master through newspaper writings and initiated a correspondence with him. Shortly thereafter, he came into close contact with the Ustad and after 1914 right till the time of the Ustad’s death, he was in very close contact with him and was privy to many hours of private discussion and guidance. In his essay in the memorial volume, Mr. Sarkari has recounted a very strange and mysterious occurrence which happened on 7th August, 1917. Here is my free rendering from the original Gujarati written in first person by Mr. Sarkari.

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81st death anniversary of Ustad Saheb Behramshah N. Shroff

Roj Daepdin, Mah Bahman 1377 Yz.

Today is the 81st death anniversary or Baj of the Master, Ustad Saheb Behramshah Nowroji Shroff, who passed away on 7th July, 1927 in Surat. In an age where the dead are forgotten within a few months or years at the most, the memory of the Ustad lingers on today as fresh as the bloom of a new rose even after three quarters of a century. It is a testament to his unique position within the community that on his Baj today, ceremonies are being performed by committed priests, various organisations and simple Parsis in numerous Agiaries and Atash Behrams in Mumbai, Udvada, Navsari and Surat in addition to other small towns and villages. In an age where Parsis are most attached to photographs and idols, here is a man who is remembered even though we do not have a single photograph of his. [In my interaction with the late Namdar Sanjana, a very old person who was fortunate to see the Ustad in his youth, he had told me that the Ustad looked much like the late Jamsetjee Tata, the founder of the Tata group.]

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Does the Zarathushtrian religion teach only Good Thoughts, Good Words, Good Deeds?

Roj Fravardin, Mah Adar, 1377 Yz.

Very often we hear anybody and everybody repeating this line: ‘Our religion is very simple – Good Thoughts, good words and good deeds’. But how many Parsis have stopped to wonder on what these words really mean? Is religion only about this? Does the Zarathushtrian religion have a monopoly on good thoughts, words and deeds? Do other religions not teach the same thing said in maybe a different manner? Then why do we harp on these words?

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Are the Padshahs in our Fire Temples mere “Fire”?

Roj Avan, Mah Adar, 1377 Yz.

Recently, it has come to my notice that certain “enlightened” and “concerned” members of our community who live abroad have suggested that the “pollution” created by the Sacred Fires burning in our various Agiaries and Atash Behrams increases the “carbon footprint”. These have asked whether we can explore the use of “alternative means” (whatever that might mean).

This is an amazing debate – amazing because the parties involved have no idea of what they are speaking about, either doctrinally or scientifically! Going by their logic, Hindus should stop cremating their dead bodies, Muslims and Christians should stop burying their dead, Muslims should stop slaughtering sheep and the list could go on and on.

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Gems from the sayings of the Spirit of Wisdom – part 1

Roj Khorshed, Mah Meher, 1377 Yz.

I had written about the Pahlavi work Datistan-i-Menog-i-Khrad or “Opinions of the Spirit of Wisdom” in my last post. This is a catechism (question and answer session) written by an unknown author, who identifies himself only as ‘danag’, meaning ‘wise one or sage’, possibly a scholar-Dastur somewhere around the 5 th century AD. Unfortunately, we do not have the complete book with us. The existing manuscripts end abruptly after the 62nd question. The format of this book generally follows the pattern:

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A Priceless Gem from the Avesta

Roj Ava, Mah Meher, 1377 Yz.

Among the various Avesta scriptures that survived the repeated rounds of destruction, first at the hands of Alexander, then the Arabs and Mongols and the ever flowing abrasions of time; most were classified and arranged into the Yasna, Vispered, Vandidad, Yashts, other Khordeh Avesta prayers etc. However, amongst the survivors were also pieces of Avesta that were once part of some larger prayer lost in entirety. Some fragments were found as remains of manuscripts thrown in to the fire by zealots trying to wipe out Zarathushtrian scriptures which were then carefully preserved by the persecuted families. Several of these fragments were collected and annotated by the laborious efforts of the early European savants like Westergaard and Darmesteter who published them in the 19th century.

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What is the Avesta?

Roj Adar, Mah Meher, 1377 Yz.

Many Parsis are in the dark about the exact extent and depth of the Avesta scriptures we had. Perhaps many are unaware that today we have not more than about 7% of the entire original Avesta scripture. The rest has been lost in a series of tragedies. Perhaps, looking at the way we fight over the mere 7%, it is better we don’t have the rest! One wonders what the situation might have been then?

The original Avesta scriptures were divided into 21 mega volumes called Nasks .

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The great festival of Meherangan

Roj Tir, Mah Ardibehest, 1377 Yz.

Tomorrow, 2nd October 2007 is Fasli Roj Meher, Mah Meher – the great festival of Meherangan. The Meherangan falls exactly in the middle of the year – with Jamshedi Navroze preceding it and the Farvardegan days following it. In ancient Iran, the festival of Meherangan was observed with great pomp and gaiety, with the Iranian Emperor giving audience to the common people as well as attending several magnificent Zarathushtrian rituals conducted by the state sponsored Zarathushtrian Religious Authority which ensured the continued peace and prosperity within the Zarathushtrian Empire.

A very detailed analysis of the Meherangan and what is really means can be found in this article published in Frashogard: https://www.frashogard.com/index.php/winter-2005-vol-1-no-2/

Some key thoughts behind the Meherangan can be summarized as under:

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How to find peace in adversity

Roj Khordad, Mah Ardibehest, 1377 Yz.

We live in very troubled times today, where each person seems to be trapped in his or her personal hell. Our miseries seem never ending as one after another calamity, both natural and man-made strikes us. At such times, some of us feel angry with or betrayed by God. Does He not see the pain we are going through? Why does He allow so much evil to flourish on this earth? Why is it that the just suffer whilst the wicked make merry? Many Parsis seem to have given up faith in their Creator and often flock to alien places of worship, or turn to fake babas and charlatans in the hope of some short term benefits. But the real answer to our sorrows can be found in our scriptures themselves.

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How to light a correct Divo part 3

Roj Bahman, Mah Ardibehest, 1377 Yz.

Lighting a Divo in the Agiary is often the best alternative for those Parsis who cannot maintain an Akhand Divo at home for various reasons. However, there are some indicators to keep in mind while lighting a Divo in the Agiary.

Firstly, never enter the Agiary without performing the complete Kusti ritual. This includes washing the exposed parts of the face, hands and soles of the feet, drying them and then performing the Kusti. Please ensure that you maintain the dignity and spiritual exaltedness of the Holy Fire by not barging into the Kebla area without performing the Kusti, even though you might have just had a bath and done the Kusti at home before coming to the Fire Temple.

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