The Wondrous Circle of Life – part 1
Roj Khorshed Mah Meher, 1380 Yz. Where do we come from? Why are we here? What do we need to do here? Where will we go? These are the essential…
Roj Khorshed Mah Meher, 1380 Yz. Where do we come from? Why are we here? What do we need to do here? Where will we go? These are the essential…
Roj Asman Mah Amardad, 1380 Yz. In our previous post we analyzed the emotions that run through our mind when faced with a serious crisis. We asked the question whether…
Roj Din Mah Amardad, 1380 Yz. Tragedies have a habit of sneaking up on us. One minute we are laughing, content and full of plans for the future. An occasional…
Roj Khorshed Mah Ardibehesht, 1380 Yz. A great hurdle to the serious student of our religion and its mystic side has been the acute shortage of good and reliable books.…
Roj Aneran Mah Fravardin, 1380 Yz. The Prayers of the Khordeh Avesta can be categorized into two main groups - Nyaeshes and Yashts. Those who may have noticed the curious…
Roj Ashishvangh Mah Spendarmad, 1379 Yz.
Ten days before the Parsi New Year, fire temples around the city are dotted with roses and other flowers. One can see Parsi families dressed in spotless white, heads covered with scarves or caps, proceeding solemnly to their Agiaries with their hands full of floral offerings.
Parsis believe that during these ten days – called Farvardegan in Pahlavi or Muktad in Gujarati – the ruvans or souls of their dear departed visit the Earth. It is considered the duty of their living kin to welcome and honour them by the observance of various ceremonies. Each departed soul has his/her individual vase, which may be a simple copper one or an elaborately carved silver one. Families book tables at their respective Fire Temples, where these vases are kept, filled with fresh well water that is changed daily. For, it is in this water that the souls reside during their ten-day earthly sojourn.
Roj Fravardin, Mah Dae 1377 Yz. Continuing our series of beautiful sayings from the Pahlavi word “Datistan i Menog i Khrad”, here is another priceless gem: The Wise One asked…
Roj Fravardin, Mah Adar, 1377 Yz.
Very often we hear anybody and everybody repeating this line: ‘Our religion is very simple – Good Thoughts, good words and good deeds’. But how many Parsis have stopped to wonder on what these words really mean? Is religion only about this? Does the Zarathushtrian religion have a monopoly on good thoughts, words and deeds? Do other religions not teach the same thing said in maybe a different manner? Then why do we harp on these words?
Roj Amardad, Mah Adar 1377 Yz.
Continuing our series of beautiful sayings from the Pahlavi word “Datistan i Menog i Khrad”, here is another priceless gem:
The Wise One asked the Spirit of Wisdom: “is charity better or truthfulness? Or thanksgiving or wisdom? Or perfect mindedness or contentment?”
Roj Khorshed, Mah Meher, 1377 Yz.
I had written about the Pahlavi work Datistan-i-Menog-i-Khrad or “Opinions of the Spirit of Wisdom” in my last post. This is a catechism (question and answer session) written by an unknown author, who identifies himself only as ‘danag’, meaning ‘wise one or sage’, possibly a scholar-Dastur somewhere around the 5 th century AD. Unfortunately, we do not have the complete book with us. The existing manuscripts end abruptly after the 62nd question. The format of this book generally follows the pattern:
Roj Ava, Mah Meher, 1377 Yz.
Among the various Avesta scriptures that survived the repeated rounds of destruction, first at the hands of Alexander, then the Arabs and Mongols and the ever flowing abrasions of time; most were classified and arranged into the Yasna, Vispered, Vandidad, Yashts, other Khordeh Avesta prayers etc. However, amongst the survivors were also pieces of Avesta that were once part of some larger prayer lost in entirety. Some fragments were found as remains of manuscripts thrown in to the fire by zealots trying to wipe out Zarathushtrian scriptures which were then carefully preserved by the persecuted families. Several of these fragments were collected and annotated by the laborious efforts of the early European savants like Westergaard and Darmesteter who published them in the 19th century.