The miraculous life of our Master – part 7

Roj Hormuzd Mah Ardibehesht, 1379 Yz.

 

In addition to being the spiritual sanctuary of the Zarathushtrian faith, the secluded dimension of Demavand also serves another very important function – that of being the repository of knowledge, arts, crafts, culture, literature of the Iranian civilization from earliest times till today. Thus every topic which will arise and vanish within the 81,000 year cycle of Zravane Daregho Khadata, all the art and culture, crafts and knowledge of this entire time period is stored in a specially earmarked area of Demavand called the Talesam of Tangistan.

 

The Tangistan area is situated in a very large part of the Demavand Kash and is called Talesam to indicate its locked and secret nature. It is not accessible to any but the most chosen few senior members of the settlement. The senior Abed Sahebs of Demavand including the deputy Sraoshavarez Rashidji, and Shaharyar Saheb under the direction of the Sraoshavarez took Behramshah for a visit to this amazing place. The route to the Tangistan area is long and arduous but provides fantastic scenery and a beautiful environment. Despite this natural beauty and clean air, the long walk began to tell on Behramshah’s stamina. As his thoughts began to wander, Rashidji Saheb immediately sensed Behramshah’s discomfort, and in turn, focussed his thoughts on how nice it would be should Abed Shaharyar, who was known in Demavand as ‘neem-Rustam’, i.e. Rustam Junior because of his incredible build, height and strength would lift both of them. The wise Abed promptly caught his senior’s thoughts and laughing, picked up Behramshah under one arm and Rashidji under the other, and proceeded to carry both of them the rest of the way, talking and laughing all the way!

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The miraculous life of Ustad Saheb Behramshah N. Shroff – part 1

Roj Dae-pa-Din Mah Bahman, 1378 Yz

Fasli Roj Fravardin Mah Tir, 1378 Yz.: 82nd Baj of Ustad Saheb

 

So who exactly was Ustad Saheb Behramshah Nowroji Shroff and what did he do to deserve this kind of praise? Ustad Saheb was born on 3rd August, 1858 in Surat, to a priestly family. His grandfather was a practicing priest as well as a partner in the trading firm of Sir Jamsetjee Jeejeebhoy, but his father was a moneylender, hence the surname Sharaf (moneylender), later anglicized to Shroff. Behramshah was a poor student and did not study beyond the third standard. He suffered from a stammer and hence could not qualify to be a priest, as the right pronunciation of the Avesta is a standard requirement for priesthood. Since he came from a well-off family, Behramshah spent his time rather aimlessly. His father died when Behramshah was very young and he grew up with his mother and a sister in Mumbai.

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Remembering Ervad Eruchshah E. Karkaria

Roj Adar Mah Bahman, 1378 Yz.

Today is the second death anniversary or Baj of Ervad Eruchshah Edulji Karkaria. I am posting the tribute I had written for him when he passed away so that readers of this blog may know what a great person we lost in his passing. It is a shame that our so-called community papers did not have the time or the decency to print even a small obituary on him when he passed away. This tribute is my small way of remembering someone who I was very close to and who helped me and continues to help me in many ways. I request all readers to please recite one Ashem Vohu after reading this tribute as your own personal mark of respect to a great

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How our Padshah Sahebs help all devotees

Roj Behram Mah Dae, 1378 Yz.

I have written earlier about the tremendous power possessed by our consecrated Padshah Sahebs, housed in the numerous Agiaries and Atash Behrams around the country. There are so many incidents that happen in these sacred places which go unnoticed, or unreported. There is a great oral tradition in our community, where certain stories are handed down from generation to generation. And of course there are miracles which happen even in this polluted day and age.

The incident I am going to write about today happened maybe 50 to 70 years ago, and as is the case, the names of the persons involved are lost. The facts remain, and they make for very interesting reading.

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The miracle of Dastur Pesuji

How the power of our Manthra prayers and the Amal of a revered priest conquered the toughest of evil spirits

Roj Govad Mah Tir, 1378 Yz.

In my earlier post on Bhulki Daakan, we saw how the Parsis of Navsari used the services of a Hindu exorcist to rid the possession of a young Parsi maiden from the clutches of an evil witch. Many readers wrote back to ask as to why the Parsis did not use the services of the many pious and experienced Mobeds of Navsari to cure Dhunmai. I have no answer to that question, since I was merely reporting on the incident which happened more than a century ago. However, there is another well known incident of a similar type, where the services of a revered Mobed Saheb were used with amazing results. This is the story of Dastur Pesuji of Surat.

This incident took place in Surat more than 200 years ago. As with stories handed down through the oral tradition, it is difficult to put an exact date to the events, but definitely this is quite an old episode, somewhere around the time when the British were first making inroads into west India. Surat, at that time was under Mughal rule and the local affairs were looked after by a Nawab, who reported to the Mughal emperor.

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Read more about the article Bhulki Daakan:
A traditional Parsi Lady (used for representation purposes only)

Bhulki Daakan:

The strange incident of mind and body possession in the life of Bai Dhunmai Merwanji Katrak, nee Hathiram

Roj Sarosh Mah Tir, 1378 Yz.

The remembrance of our grandparents and family elders telling us strange and almost impossible to believe stories of the past often form the most fond memories of our childhood and days of innocence. How we used to sit at their feet and listen in awe at the most outlandish of tales and imbibe the deep lessons of morality and human decency from them! How we used to be terrified of the evil and horrible villains of these stories, making our nightly trip to the toilet an act of extreme bravery! And how we used to pester our elders to repeat the same story again and again, listening to those almost hypnotic words, in the peculiar village dialect that all Parsis of those times used!

One such story often told was of Bhulki Daakan, an evil witch and her

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The strange story of Mr. Kavasji P. Sarkari

Roj Ashishvangh, Mah Bahman 1377 Yz.

In my last post on the Baj of our Master, Ustad Saheb Behramshah N. Shroff, I had mentioned the existence of some close disciples of the Master who were touched by him in very mysterious ways. The episode I am about to describe was recounted by Mr. Kavasji Pestonji Sarkari in the Ustad Saheb Behramshah N. Shroff memorial volume printed in 1930, three years after the passing away of the Master.

Mr. Sarkari was an engineer who lived and worked in Hubli, Karnataka. He first came to know of the Master through newspaper writings and initiated a correspondence with him. Shortly thereafter, he came into close contact with the Ustad and after 1914 right till the time of the Ustad’s death, he was in very close contact with him and was privy to many hours of private discussion and guidance. In his essay in the memorial volume, Mr. Sarkari has recounted a very strange and mysterious occurrence which happened on 7th August, 1917. Here is my free rendering from the original Gujarati written in first person by Mr. Sarkari.

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81st death anniversary of Ustad Saheb Behramshah N. Shroff

Roj Daepdin, Mah Bahman 1377 Yz.

Today is the 81st death anniversary or Baj of the Master, Ustad Saheb Behramshah Nowroji Shroff, who passed away on 7th July, 1927 in Surat. In an age where the dead are forgotten within a few months or years at the most, the memory of the Ustad lingers on today as fresh as the bloom of a new rose even after three quarters of a century. It is a testament to his unique position within the community that on his Baj today, ceremonies are being performed by committed priests, various organisations and simple Parsis in numerous Agiaries and Atash Behrams in Mumbai, Udvada, Navsari and Surat in addition to other small towns and villages. In an age where Parsis are most attached to photographs and idols, here is a man who is remembered even though we do not have a single photograph of his. [In my interaction with the late Namdar Sanjana, a very old person who was fortunate to see the Ustad in his youth, he had told me that the Ustad looked much like the late Jamsetjee Tata, the founder of the Tata group.]

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Death Anniversary of Dastur Kukadaru

Today, 8th September 2007, Roj Behram Mah Fravardin is the Baj (death anniversary) according to the Shahenshahi calendar, of the pious Dastur Jamshed Ervad Sohrab Kukadaru (or Kukana, by some accounts).

Dasturji Kukadaru was born on 27th May, 1831 (Roj Jamyad, Mah Ava, 1200 Yz.) and passed away on 4th October, 1900 (Roj Behram, Mah Fravardin, 1270 YZ.)

Dasturji Kukadaru was one of the last great Zarathushtrian priests who had the spiritual power known as ‘Amal’ or spiritual potency which enabled him to bend the laws of nature to produce what we today call ‘miracles’.

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