Roj Asman Mah Fravardin, 1381 Yz. Devotees carrying sticks of sandalwood as offering to the Padshah Saheb is a common sight in our Agiaries and Atash Behrams. Behdins having prayers…
Roj Khorshed Mah Fravardin, 1381 Yz. I wish all readers of Frashogard a happy, prosperous and spiritually enriching new year! Our special sacred guests have departed after their 18 day…
Roj Spendarmad Mah Spendarmad, 1380 Yz. Today is Roj Spendarmad, Mah Spendarmad, a spiritually vital and important day of the Zoroastrian calendar. Long before the shrill cries of the eco-brigade…
Roj Spendarmad Mah Ava, 1380 Yz; Fasli Roj Hormazd Mah Fravardin, 1380 Yz, JAMSHEDI NAVROZE Heartiest Jamshedi Navroze greetings to all readers of Frashogard! May the coming year be one…
Roj Dae-pa-Din Mah Meher, 1380 Yz. After the Padruz Uthamna gets over the priests take a break, waiting for the exact time when the Zoroastrian day changes, 36 minutes before…
Roj Sarosh Mah Meher, 1380 Yz. The Bhoi prayers performed during the first four days provide protection and sustenance to the Ruvan, Baodangh and Fravashi (now collectively called Ruvan), as…
Roj Khorshed Mah Meher, 1380 Yz. Where do we come from? Why are we here? What do we need to do here? Where will we go? These are the essential…
Roj Khorshed Mah Ardibehesht, 1380 Yz. A great hurdle to the serious student of our religion and its mystic side has been the acute shortage of good and reliable books.…
Roj Khorshed Mah Fravardin, 1380 Yz. On 16th June, 632 AD, Yazdegard, son of Shaharyar ascended the throne of Iran as the 29th King of the Sassanian dynasty. As was…
Gatha Ahunavad, 1379 Yz.
On 19th August, we Parsis will celebrate our New Year with traditional gaiety, visiting Agiaries and Atash Behrams, going to see comic theatricals, eating Pulao Dal, sali boti, patra-ni-machhi and wishing one another ‘Pateti Mubarak’. Newspapers will diligently carry small reports on the celebrations, perhaps with a photograph of a happy family posing in front of a fire temple; some will even wish their Parsi readers on the occasion. As the 18th night turns to 19th, mobile phones will buzz with SMS activity revolving around the word Pateti. Thus for a great majority of Parsis and non-Parsis, then, Pateti is a moment of rejoicing that is synonymous with the New Year. But is this all correct?
Pateti is not, in fact, the New Year. It is the last day of the closing year, while the following day, Navroze, is the first day of the next. The word ‘Pateti’ is derived from the Pazend Patet, meaning ‘repentance’. And since Pateti is the Day of Repentance, surely it is paradoxical to wish someone ‘Pateti Mubarak’?
Roj Ashishvangh Mah Spendarmad, 1379 Yz.
Ten days before the Parsi New Year, fire temples around the city are dotted with roses and other flowers. One can see Parsi families dressed in spotless white, heads covered with scarves or caps, proceeding solemnly to their Agiaries with their hands full of floral offerings.
Parsis believe that during these ten days – called Farvardegan in Pahlavi or Muktad in Gujarati – the ruvans or souls of their dear departed visit the Earth. It is considered the duty of their living kin to welcome and honour them by the observance of various ceremonies. Each departed soul has his/her individual vase, which may be a simple copper one or an elaborately carved silver one. Families book tables at their respective Fire Temples, where these vases are kept, filled with fresh well water that is changed daily. For, it is in this water that the souls reside during their ten-day earthly sojourn.
Roj Khordad Mah Spendarmad, 1379 Yz.
Tomorrow, Roj Amardad Mah Spendarmad (21st July) will mark the Siroza Chamsi (180th day after death) day of late Vada Dasturji Meherji Dastur Kekobad Meherjirana of Navsari. The day after, Roj Dae-pa-Adar Mah Spendarmad (22nd July) will mark his Chamsi (181st day after death). Prayers to mark both these solemn occasions will be recited at the Ustad Saheb Behramshah Nowroji Shroff Daremeher at Jogeshwari. On the 21st, the prayers will start with the special Siroza Stum, followed by Jore Siroza Afringan, Siroza Farokshi and Siroza, Ardafravash and Sarosh Bajs. At the same time, two other priests will begin the two Khub Yazashne ceremonies in preparation for the Siroza Vandidad which will take place in the Ushahin Gah that night. In the Aiwisruthrem Gah, a special Machi, followed by Sarosh-Patet prayers will be offered to the Padshah Saheb.
Roj Marespand Mah Bahman, 1379 Yz. It is my sad duty to inform readers that the elderly Varasyaji of the Bhagarsath Anjuman in Navsari passed away this afternoon. The Varasyaji…
Roj Jamyad Mah Bahman, 1379 Yz.
In my earlier post I had informed readers about the sad demise of Shah Behram – the Bhagarsath Anjuman’s Varasyaji in Mumbai and the significance and importance of this majestic religious instrument in our religion. In the same post I had also noted that the Bhagarsath Anjuman had kept a spare white bull to be consecrated as and when the need arose. After the death of Shah Behram, the spare bull, called Varzavand, was expected to be duly consecrated as the spiritual heir to Shah Behram.
Unfortunately, the spare bull developed a skin infection which resulted in some fungus forming on its body. The fungus had the appearance of a black patch. Although leading veterinary doctors were consulted and they opined that the patch would disappear in due course, as a matter of abundant caution, the elders of the Bhagarsath in Mumbai decided to look for another bull which they could initiate.
Roj Sarosh Mah Bahman, 1379 Yz.
The Kusti ritual begins with the ceremony of ‘Padyab’, literally, ‘putting water over’, that is, purifying the exposed parts of the body will pure well water. How is this done in the right manner? Take a copper Karasya filled with well water in the left hand. Praying “Khshnaothra Ahurahe Mazdao, Ashem Vohu 1” first gaze into the Karasya, making sure the eyes make visual contact with the water in the Karasya. Then wash the right hand first, from the elbow joint to the tip of the fingers, followed by the left hand in the same way (while washing the left hand, the Karasya would be held in the right hand). Then, taking some of the water in the cup of the hand and passing it into the mouth, the oral cavity should be cleaned by gargling three times, taking care not to swallow any water. Thereafter, clean the whole face, taking care to wipe the nape of the neck and the back of the ears. Next, wash the exposed feet (right first, followed by left) from the ankle to the toes in a downward motion, taking care to clean both the top as well as the sole of the feet. Finally wash the hand used to wash the feet. [Note: The sequence given above is for a male. For females, the order is always left first, followed by right.]