12 months to a better Parsi in 1382 Yz. – part 2
Gatha Vahishtoisht, 1381 Yz. Sherevar is followed by Meher, the Divine Being who looks after Justice and Truth. Dear readers, there is a great Divine Symphony which is playing all…
Gatha Vahishtoisht, 1381 Yz. Sherevar is followed by Meher, the Divine Being who looks after Justice and Truth. Dear readers, there is a great Divine Symphony which is playing all…
Gatha Ahunavad, 1381 Yz. As we step into the Zoroastrian new year, it is an apt time to reflect on the scheme of the 30 Rojs and 12 Mah that…
Roj Khorshed Mah Fravardin, 1380 Yz. On 16th June, 632 AD, Yazdegard, son of Shaharyar ascended the throne of Iran as the 29th King of the Sassanian dynasty. As was…
Gatha Ahunavad, 1379 Yz.
On 19th August, we Parsis will celebrate our New Year with traditional gaiety, visiting Agiaries and Atash Behrams, going to see comic theatricals, eating Pulao Dal, sali boti, patra-ni-machhi and wishing one another ‘Pateti Mubarak’. Newspapers will diligently carry small reports on the celebrations, perhaps with a photograph of a happy family posing in front of a fire temple; some will even wish their Parsi readers on the occasion. As the 18th night turns to 19th, mobile phones will buzz with SMS activity revolving around the word Pateti. Thus for a great majority of Parsis and non-Parsis, then, Pateti is a moment of rejoicing that is synonymous with the New Year. But is this all correct?
Pateti is not, in fact, the New Year. It is the last day of the closing year, while the following day, Navroze, is the first day of the next. The word ‘Pateti’ is derived from the Pazend Patet, meaning ‘repentance’. And since Pateti is the Day of Repentance, surely it is paradoxical to wish someone ‘Pateti Mubarak’?