The strange story of Mr. Kavasji P. Sarkari

July 9th, 2008

Roj Ashishvangh, Mah Bahman 1377 Yz.

In my last post on the Baj of our Master, Ustad Saheb Behramshah N. Shroff, I had mentioned the existence of some close disciples of the Master who were touched by him in very mysterious ways. The episode I am about to describe was recounted by Mr. Kavasji Pestonji Sarkari in the Ustad Saheb Behramshah N. Shroff memorial volume printed in 1930, three years after the passing away of the Master.

Mr. Sarkari was an engineer who lived and worked in Hubli, Karnataka. He first came to know of the Master through newspaper writings and initiated a correspondence with him. Shortly thereafter, he came into close contact with the Ustad and after 1914 right till the time of the Ustad’s death, he was in very close contact with him and was privy to many hours of private discussion and guidance. In his essay in the memorial volume, Mr. Sarkari has recounted a very strange and mysterious occurrence which happened on 7th August, 1917. Here is my free rendering from the original Gujarati written in first person by Mr. Sarkari.

“I had a Hindu friend (who I shall refer to by the initials M.A.A.) who was well educated with a B.A. and B.Sc. His whole family was very well educated and had travelled abroad for studies and obtained degrees. In addition, the entire family was highly religious minded and pious. Mr. M.A.A. himself was an accomplished scholar of Sanskrit and had imbibed a deep study of the entire Vedas, comprising the Rg, Sama, Yajur and Atharva Vedas. I often used to have discussions with this friend of mine on the topic of “Stoat”, that is the divine vibrations arising from the utterance of prayers in specific languages like Sanskrit or Avesta. Being quite well off financially, as well as having a curious and scientific bent of mind, my friend was interested in scientifically proving the existence and power of Stoat. After some experiments and spending nearly Rs. 1000 [this would be worth nearly Rs. 100,000 in today’s terms - Er. MJH] my friend succeeded in producing a piece of rubber, of very light yellow colour, about 2.5 inches square. Both of us then proceeded to stretch this piece of rubber from all sides until it was about 12 to 14 inches square and as transparent and thin as a piece of fine paper.

“On 7th August, 1917, my friend and I proceeded to a place called ‘Vithoba’s Wadi’ near the village of Naigaum, some distance form Bombay. There my friend had hired a large room which had been given a fresh coat of lime and cleaned. We both had a bath at the nearby well. I then told my friend: - ‘whatever you have to tell me, do so now, because once I perform my Kusti prayers I will not speak to you.’ We decided that my Hindu friend would first recite some Sanskrit shlokas in front of the screen and then I would recite some Avesta Manthras. I told my friend that I would endeavour to tear this chemical screen with the power of the Avesta Stoat. My friend had a hearty laugh. I reminded him - ‘you may laugh now, but I shall have the last laugh.’

“I must confess that in my entire life, that must have been the most focussed, sincere-hearted, totally-concentrated-on-the-Mithra Kusti that I have ever performed! Throughout the Kusti, my mind focussed on only one thought (Mithra): ‘O Most Holy Zarathushtra! You who have brought this Mazdayasni Zarathushtri religion on the face of this earth, it is entirely up to you to prove today that our religion is the most righteous and the mother of all other religions. Please help me prove this by tearing this chemical screen!’

“Meanwhile my friend finished his pooja and then started reciting certain Sanskrit shlokas in a loud voice. After a few minutes, to our astonishment, we saw some faint colourful shadows appearing on the screen. These were mainly dark violet in colour, and then some in ordinary black, green, yellow and crimson. In this manner my friend continued to recite the shlokas for about 15 to 20 minutes and the various colours kept on appearing on the screen. Thereafter, he invited me to recite my Avesta Manthras.

“As mentioned earlier I had already performed and maintained my Kusti, so I started by reciting 2 Yatha Ahu Vairyo and 1 Ashem Vohu. Thereafter I started reciting the Sarosh Baj. In the beginning the plate remained totally blank. But as soon as I stared reciting ‘Sarosh asho, tagi tan farman, shekaft zin, zin avzar’, the colours started appearing on the screen. Oh, what happiness! The colours were blue, pink, light green of a most pleasant hue , interspersed with some dark violets and some black too. My thoughts were, of course, focussed on breaking that plate, and even while reciting the prayers the mind was focussed on when I would be able to tear the screen! Thereafter, I started reciting the 5 Yatha Ahu Vairyo which form part of the Sarosh Baj. Oh what colours appeared on the screen at that time! Those who have witnessed the breaking of dawn on a clear sky, and seen the dazzling colours at that time, which keep on changing every second, the very same colours were manifested on that screen! As I finished reciting the 5 Yatha, I started reciting the 3 Ashem Vohu which come thereafter. As I recited ‘Ushta Asti..’ of the third Ashem Vohu prayer there was a “trrrrrr…” noise and the screen cracked and tore! I was so shocked I stopped praying! My friend immediately came up to me and exclaimed: ‘What have you done??? You have wasted my 500 Rupees!’ I replied: ‘You were the one who laughed at my statement that my Avesta Manthras would tear this screen, now see for yourself their power!’ He was silent for a few moments and then turned around and said: ‘Whatever Manthras you prayed were indeed very powerful. This screen was not strong enough to bear their load.’ He told me many other things regarding the plate and the reasons for it tearing, and repeated once more: ‘I accept that the Manthras you recited were much more powerful than the Sanskrit shlokas I recited.’

“I recounted this story to my dear respected Ustad Saheb, and told him that this friend of mine does not want to give any publicity to this incident as he did not want to get involved in any controversies. My Ustad remained quiet and did not say anything. Some time later, I and my Hindu friend paid a secret and personal visit to Ustad Saheb. We were totally alone, the three of us. My friend asked Ustad Saheb many difficult questions regarding the Hindu religion from the Vedas as well as from the lives of Shri Ram and Sita. My respected Ustad Saheb’s answers were so perfect and full of mysterious reasoning, that my friend was indeed taken aback. ‘Even our greatest Pundits and scholars do not have the depth of understanding that this man has’, he exclaimed.

“I have written down this story to let readers know that as the Avesta says, indeed, Stoat is the very foundation of the Universe. This friend of my is still alive and lives a very saintly and pious life. Whenever I meet him every six months or so, he always tells me to leave this job and material life and to live a pure, religion oriented life, but alas, I have many obligations to fulfil before I can do that.’

“In the passing away of Ustad Saheb, the community has lost a real diamond, and this loss may not be apparent now, but future generations will indeed realise his greatness and rue their forefathers for not taking the opportunity to know more about the religion from such a wise soul. As has happened in the lives of many wise men and women, so it has with the Ustad, as he was ridiculed when alive and now that he has passed away, people will wake up and give him the respect and regard which was due to him.

“Finally, how much love my dearest Ustad had on this worthless individual (me) is apparent from what happened a few days before his death. I dreamt that one morning I arrive at the house of Ustad Saheb. After the normal pleasantries, the Ustad said to me: ‘Good you have come today, now hurry up and have a bath and some breakfast.’ I said: ‘What’s the hurry, there’s plenty of time!’ In his characteristic manner he got angry with me: ‘What’s the hurry? I have to leave this house at 8 hours and 19 minutes.’ Woe to my misfortune and ignorance that I did not realise that indeed at 8 hours and 19 minutes my dearest Ustad was indeed to leave this house and this earth. Forever.”

Such is the mysterious and heart rending story of Mr. Kavasji P. Sarkari, written over 75 years ago in the Ustad Saheb Memorial Volume. It shows us a totally unknown side of the Master as well as the effects and power of our Avesta Manthras. So often today, we see Parsis visiting places of worship not their own, carrying photos, lockets and other things of non-Zarathushtrian origin. They have no faith in their own prayers because they are purely motivated by short term gains. This story should act as a warning and eye-opener for such Parsis and get them back to their own faith, which has no dearth of miracles and abundant power.

Ervad Marzban J. Hathiram

81st death anniversary of Ustad Saheb Behramshah N. Shroff

July 7th, 2008

Roj Daepdin, Mah Bahman 1377 Yz.

Today is the 81st death anniversary or Baj of the Master, Ustad Saheb Behramshah Nowroji Shroff, who passed away on 7th July, 1927 in Surat. In an age where the dead are forgotten within a few months or years at the most, the memory of the Ustad lingers on today as fresh as the bloom of a new rose even after three quarters of a century. It is a testament to his unique position within the community that on his Baj today, ceremonies are being performed by committed priests, various organisations and simple Parsis in numerous Agiaries and Atash Behrams in Mumbai, Udvada, Navsari and Surat in addition to other small towns and villages. In an age where Parsis are most attached to photographs and idols, here is a man who is remembered even though we do not have a single photograph of his. [In my interaction with the late Namdar Sanjana, a very old person who was fortunate to see the Ustad in his youth, he had told me that the Ustad looked much like the late Jamsetjee Tata, the founder of the Tata group.]

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Gems from the sayings of the Spirit of Wisdom - part 3

June 3rd, 2008

Roj Fravardin, Mah Dae 1377 Yz.

Continuing our series of beautiful sayings from the Pahlavi word “Datistan i Menog i Khrad”, here is another priceless gem:

The Wise One asked the Spirit of Wisdom: “is Wisdom better, or skill or goodness?”

The Spirit of Wisdom replied: “That Wisdom, with which there is no goodness, should not be regarded as wisdom.

And skill, with which there is no wisdom, should not be regarded as skill.”

A man may have multiple degrees or doctorates, but still be ignorant - because he does not really know how to apply his acquired knowledge for the common good. As he acquires more such education he becomes even more insecure, and attempts to hoard it. For example, a man may stumble upon a cure for a dreaded disease. As per the Zarathushtrian religion, he should share that knowledge for the greater good. But conventional wisdom will lead him to try and “patent” his cure, and monetise it. Which choice is better? The Spirit of Wisdom’s answer clears our doubts.

Similarly a person may have some very unique skills - say an ability to be very proficient in writing computer programming code. But without the wisdom to really channel his skills in the right direction, he may use this skill to hack into protected sites like Banks and Financial institutions and attempt to steal passwords and identities to use for fraudulent transactions. Thus even though he may be skilful, without wisdom to know what is right and wrong as per the Divine Order, his skill leads him towards the Evil Path which may make him successful in the short term but will eventually lead him to ruin.

The Spirit of Wisdom, that is, Ahura Mazda Himself shows us the right path and reminds us that even with wisdom and skill it is still possible to go onto the wrong path. As the Avesta declares:

“Aevo pantao yo Ashahe, vispe anyaesham apantam.”

“there is only one Right Path - the Path of Truth and Righteousness, all other paths are non-paths”

Ervad Marzban J. Hathiram

Does the Zarathushtrian religion teach only Good Thoughts, Good Words, Good Deeds?

May 4th, 2008

Roj Fravardin, Mah Adar, 1377 Yz.

Very often we hear anybody and everybody repeating this line: ‘Our religion is very simple - Good Thoughts, good words and good deeds’. But how many Parsis have stopped to wonder on what these words really mean? Is religion only about this? Does the Zarathushtrian religion have a monopoly on good thoughts, words and deeds? Do other religions not teach the same thing said in maybe a different manner? Then why do we harp on these words?

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Are the Padshahs in our Fire Temples mere “Fire”?

April 25th, 2008

Roj Avan, Mah Adar, 1377 Yz.

Recently, it has come to my notice that certain “enlightened” and “concerned” members of our community who live abroad have suggested that the “pollution” created by the Sacred Fires burning in our various Agiaries and Atash Behrams increases the “carbon footprint”. These have asked whether we can explore the use of “alternative means” (whatever that might mean).

This is an amazing debate - amazing because the parties involved have no idea of what they are speaking about, either doctrinally or scientifically! Going by their logic, Hindus should stop cremating their dead bodies, Muslims and Christians should stop burying their dead, Muslims should stop slaughtering sheep and the list could go on and on.

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Gems from the sayings of the Spirit of Wisdom - part 2

April 22nd, 2008

Roj Amardad, Mah Adar 1377 Yz.

Continuing our series of beautiful sayings from the Pahlavi word “Datistan i Menog i Khrad”, here is another priceless gem:

The Wise One asked the Spirit of Wisdom: “is charity better or truthfulness? Or thanksgiving or wisdom? Or perfect mindedness or contentment?”

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Frashogard offers Encyclopaedia Britannica!

April 21st, 2008

Roj Khordad Mah Adar, 1377 Yz.

In a unique offering to its readers, the Frashogard blog has been authorised by Encyclopaedia Britannica to offer its readers unlimited access to its premium content. The premium content of Britannica Online is generally a paid for service. However, Britannica has started offering free access to those Blogs who choose to apply for the same and fall under certain criteria. Frashogard applied and was approved to offer the content. Readers of this Blog will now be able to access many of the premium articles of Britannica Online by clicking certain widgets which we will be uploading to the site shortly. I look forward to many more readers joining our Blog and taking advantage of this unprecedented offer.

Ervad Marzban J. Hathiram

Greetings on Nowruz

March 20th, 2008

Roj Sherevar, Mah Avan, 1377 Yz.

The joyous and auspicious occasion of Nowruz will be celebrated all over the world tomorrow. It marks the beginning of the Fasli year 1377 and takes us one step closer to the time of the advent of the Promised Saviour, Shah Behram Varzavand.

The first seven days of the new year are specially dedicated to the 7 Amesha Spentas who, along with the Ashaunam Fravashinam, during these days, give a spiritual bath to the world and cleanse it of all the accumulated evil of the previous year. These days also mark the end of the Farvardegan period and is the time when the Urvan of the dear departed, who had descended on the Aiwithrishwa region of the Earth along with and under the protection and direction of the Ashaunam Fravashinam, begin their slow climb up to their respective spiritual planes where they will resume the work of cleansing their individual Kerdars.

As the Sun enters the sign of Aries and begins its annual journey, we can only wish that the coming year brings peace and joy to all Zarathushtrians around the globe and makes them more aware of their glorious religion and rich spiritual heritage.

Ervad Marzban J. Hathiram

Gems from the sayings of the Spirit of Wisdom - part 1

February 26th, 2008

Roj Khorshed, Mah Meher, 1377 Yz.

I had written about the Pahlavi work Datistan-i-Menog-i-Khrad or “Opinions of the Spirit of Wisdom” in my last post. This is a catechism (question and answer session) written by an unknown author, who identifies himself only as ‘danag’, meaning ‘wise one or sage’, possibly a scholar-Dastur somewhere around the 5 th century AD. Unfortunately, we do not have the complete book with us. The existing manuscripts end abruptly after the 62nd question. The format of this book generally follows the pattern:

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A Priceless Gem from the Avesta

February 25th, 2008

Roj Ava, Mah Meher, 1377 Yz.

Among the various Avesta scriptures that survived the repeated rounds of destruction, first at the hands of Alexander, then the Arabs and Mongols and the ever flowing abrasions of time; most were classified and arranged into the Yasna, Vispered, Vandidad, Yashts, other Khordeh Avesta prayers etc. However, amongst the survivors were also pieces of Avesta that were once part of some larger prayer lost in entirety. Some fragments were found as remains of manuscripts thrown in to the fire by zealots trying to wipe out Zarathushtrian scriptures which were then carefully preserved by the persecuted families. Several of these fragments were collected and annotated by the laborious efforts of the early European savants like Westergaard and Darmesteter who published them in the 19th century.

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